Dolly Parton was our fairy godmother

Dolly Parton was our fairy godmother
by Pauline Park

Dolly Parton died of cancer on 25 August 2026. I was actually in a group meeting at my local senior center that Tuesday and I remember the moment when the woman facilitating the group session announced it,  with “Jolene” playing in the background.

I’ve never been particularly interested in country music but I love Dolly Parton. Dolly not only transcended the ‘country & western’ musical genre, she was the rare figure who appealed to Americans across all political divisions. Donald Trump responded to the news of her death (announced by her nephew) by ordering flags flown at half mast from federal government buildings. Newspapers across the country and around the world put Dolly on their front pages. Celebrites who knew her and had worked with her posted condolences as did those who didn’t know her personally.

Dolly’s death made front pages of newspapers across the country and around the world.

 

The day after Dolly’s death, the Wilderness Society posted (8.26.26):

“Dolly Parton’s deep connection to the Great Smoky Mountains inspired a lifelong appreciation for nature, community and giving back. In a National Geographic interview, Dolly urged people to take better care of the natural world, saying, “We should pay more attention. We’re just mistreating Mother Nature — that’s like being ugly to your mama. We need to take better care of the things that God gave us freely. And that we’re so freely messing up.”
As we remember Dolly’s extraordinary life, we’re also reminded why protecting the places that inspire us matters, so wildlife can thrive, future generations can make memories of their own and everyone can experience the freedom of the outdoors. 💚 Rest in peace, Dolly.

 

Even the billionaire J.K. Rowling posted a tribute to Dolly. The irony of Rowling’s post was not lost on members of the lesbian, gay, bisexual, transgender and queer (LGBTQ) community, given her relentless attacks on the transgender community. I posted about Rowling’s tribute to Parton on my Facebook page and something extraordinary happened: the post went ‘viral,’ garnering more than 3,700 views — rare for me, especially since Facebook began shadow banning me over my Palestine posts.

 

In stark contrast to the billionaire “Harry Potter” creator’s vicious transphobia, Dolly Parton was a stalwart supporter of the entire LGBTQ community — including the ‘T’ in ‘LGBTQ.’ In fact, Dolly’s long-term chauffeur was a transman.

 

As Thought Catalog reported after Dolly’s death, “Jason Pirro drove for and assisted Dolly Parton for more than 30 years, a working relationship that outlasted the 1990 tabloid story that tried to expose him. That July, the supermarket tabloid Star ran a “sex change shocker” about a trans man in Dolly’s limo, using the deadnaming, exploitative language of the era. Pirro’s own words in the piece were unbothered: “Dolly has been good to me… Dolly knows all about me.” Trans community publications quickly reclaimed the story. The XX Club, a Hartford support group, ran it in the August 1990 issue of its newsletter Twenty Minutes, and Lou Sullivan’s pioneering FTM Newsletter preserved similar material as rare proof of a major star’s acceptance at a time of almost no trans visibility. Sullivan died of AIDS-related complications in 1991. Parton kept Pirro close long after. She thanked him by name in the liner notes of her 2016 album “Pure & Simple” and credited him in her 2023 book “Behind the Seams.” In her 1994 memoir she wrote that if she hadn’t been a woman she’d have been a drag queen, and that everything she knew “about sex-change operations” she learned from her good friend Jason. Parton died Tuesday, Aug. 25, at 80. In the days since, queer and trans fans have circulated Pirro’s story again as one more piece of a legacy she spent decades living out loud.”

But Dolly wasn’t without her critics; two days after her death, on August 27, the Vocal Politics Facebook page posted this critique:

Behind the rhinestones, wigs and carefully cultivated image of kindness, Dolly Parton’s public record tells a more complicated story. It includes solidarity with US troops during the w-rs in Iraq and Afghanistan, a patriotic album released as the US invaded Iraq, and financial support for a campaign promoting the Israeli occupation and honoring its soldiers. Yet as Palestinians in G-za endured g-n-cide and d-struction, her public record offered no comparable solidarity.
■ Meanwhile, questions have been raised about labor record behind Dollywood, where seasonal, low-paid service jobs replaced better-paid industrial work for many in the region, alongside longstanding criticism of Dixie Stampede’s sanitized portrayal of the US Civil War and sl-very. Charity may define part of Parton’s legacy, but it does not erase the politics, power structures and silences that accompanied it.
Jarek Paul Ervin wrote of the “9 to 5” theme song, “This track has sometimes been criticized as a resilience narrative, a paean to sucking it up and getting it done. That theme is central to Parton’s 2021 Super Bowl commercial for Squarespace, featuring a reworked version of the song where she tells the listener to start a business and ‘be your own boss.’ This is unfortunate, given both the original track and the subject matter of the film. Opening with the clacking of a typewriter-like rhythm, Parton’s lyrics chronicle the experiences of an overworked and underpaid woman. She sings about giving your boss ‘all your time’ while he gets ‘all the credit,’ critiquing a system of ‘all taking and no giving” where workers are ‘barely getting by.’ While the cheeriness of the track left it open to feel-good co-optation, the original is rife with anger about the inequities it describes. That’s further underscored by the film. Fed up with mistreatment, the three women contemplate murdering their boss and ultimately decide to kidnap him. While he’s hidden away, they take over the business, winning over their fellow employees by instituting reforms like fair pay, better hours, and on-site childcare. The Squarespace commercial has become the stuff of ridicule — the New Statesman called the song a ‘sell-out to toxic ‘side hustle’ culture,’ while David Sirota described it as ‘the most dystopian ad I’ve ever seen.’ But the original song is what people remember, a powerful testament to Parton’s working-class messaging at the high point of her career” (“Dolly Parton Used Her Voice to Tell Working-Class Stories,” Jacobin, 26 August 2026).

My anti-Zionist Israeli feminist friend Tsipi Erann posted this on Facebook:
“So as usual I’m going to risk getting all my friends mad at me. Let’s talk about Dolly for a minute.
I get why everyone feels some kind of way about her. I even got to meet her once, and she was as charming and lovely as you might imagine. I want to cheer the working class girl from poverty-stricken Appalachia who made it big as much as the next radical. And I do. I feel genuine love for her, for her commitment to children’s education and literacy, for her wonderful music, for the narrative-changing movie, ‘9 to 5’… But I honestly have trouble just blithely giving her a pass on stuff we don’t give passes for to other celebrities. I’ve always felt more than a little bit uncomfortable with her both-siding, and she was definitely vocally patriotic and pro-military, and she never said a word against the live streamed genocide she absolutely was aware of. There are and have been issues surrounding Dollywood. She supported Christian Zionism in ways that would make us totally cancel anyone else who isn’t Dolly.
I don’t need her canceled, but I also don’t see her as Saint Dolly. There is definitely a relativity issue going on, that compared to all the grossness, the vile malice that is our daily reality, she is a bright white beacon. But in comparison to the reality I envision, she’s pretty solidly center-white. I have other role models to look up to and learn from. *The white in that last part is not a typo. I need everyone to think about why the fascists feel comfortable claiming her. She clearly didn’t love the fascists, but she didn’t take a clear stand against them, either, choosing instead to make very liberal-center issue-based statements, say about LGBT people, phrased in tolerance-centered language — rather than taking an ideological stand. I think her whiteness plays a role in this universal adoration.”
But the United Electrical Workers (UE) wrote this:
“In honor of longterm union sister Dolly Parton, who passed away earlier this week, we’d like to share a review of her ‘9 to 5’ album that was printed in the UE NEWS in 1981. ‘[Parton] takes the movie’s theme one step further in her latest album, with songs all about working for a living.’
Many people mistakenly believe that ‘9 to 5’ is titled after the hours of a standard workday, but both the song and film derive their title from the 9to5 movement led by the National Association of Working Women. The movement that began in Boston in the early 1970s was led by feminist women workers who advocated for equal pay and rights in the workplace. Parton was a steadfast supporter of the working class and a dues-paying member of the Nashville Association of Musicians (AFM Local 257) for nearly 60 years.”
Crónicas Mexicanas posted on Facebook, “In 1980, at the height of her fame, Dolly Parton recorded a song about 28 Mexican farmworkers whose names nobody had bothered to write down. This is their story. On January 28, 1948, a chartered DC-3 took off from Oakland, California, carrying Mexican farmworkers back toward the border. Some had crossed without papers. Others were braceros whose work contracts had simply run out — part of the program that brought hundreds of thousands of Mexican laborers north to work American fields. The plane went down in Los Gatos Canyon — not the Silicon Valley town most people picture, but a remote stretch of Fresno County, west of Coalinga. Thirty-two people lost their lives that day: the pilot, the co-pilot, the stewardess, an immigration guard, and 28 Mexican farmworkers. The next morning, the New York Times printed the names of the four Americans.
The other 28 were listed only as ‘deportees.’ In New York, a folk singer named Woody Guthrie read that report and could not let it go. He sat down and wrote a poem for the men and women whose names his country had not bothered to learn. Years later, a schoolteacher named Martin Hoffman set those words to music. Pete Seeger carried the song around the world. And in 1980, Dolly Parton put it on ‘9 to 5 and Odd Jobs’ — the same album as her signature hit, on a record filled with songs about working people. 🇲🇽 But here is the part almost nobody knows. For 65 years, those 28 souls lay in a mass grave at Holy Cross Cemetery in Fresno, beneath one small, blank headstone. No names. Nothing.
Then a Fresno writer named Tim Z. Hernandez — himself the son of farmworkers — went looking. He spent years in dusty archives, old newspaper rooms, and small Mexican villages, tracking down every single name and finding the families they left behind. On September 2, 2013, a granite memorial was unveiled at that grave. Every name carved into the stone. A border of 32 leaves — one for each person on board. Some 600 people came to stand there. Woody Guthrie’s song ended by saying they would never have a name. Sixty-five years later, they do. And in 2024, a second marker was placed at the canyon itself, so that anyone passing through would know exactly who fell there.
Say their names. ❤️🇲🇽
And John Nichols wrote,

“Organized labor is celebrating the life and legacy of an artist who championed working women and carried a union card for almost 60 years. Dolly Parton, the brilliant songwriter and beloved country singer who has died at age 80, wrote one of the great anthems of the American working class. The title song from 9 to 5, the 1980 classic about battling gender inequity in the workplace that starred Parton, Jane Fonda, and Lily Tomlin, spoke so much truth that it became a hit on the pop and country charts, gained an Academy Award nomination for Best Original Song, and collected two Grammys. Workers everywhere knew what Parton meant when she sang about “barely gettin’ by, it’s all takin’ and no givin’,” and complained, “They just use your mind and they never give you credit. It’s enough to drive you crazy if you let it.” That song appeared on a remarkable solo album by Parton, “9 to 5” and “Odd Jobs,” which also included songs such as “Working Girl” and “Poor Folks Town” by Parton, along with a poignant cover of
“Deportee (Plane Wreck at Los Gatos,” Woody Guthrie’s reflection on the racist treatment of migrant farm workers.

The album’s title track warned, “It’s a rich man’s game no matter what they call it. And you spend your life puttin’ money in his wallet.” It also reminded working women, “There’s a better life and you think about it, don’t you?”

So it came as no surprise that the news of Parton’s death on Tuesday elicited heartfelt expressions of mourning — and respect — from unions that counted her as one of their own.

“Dolly Parton knew what it was like to struggle as she fought for working families her whole career,” recalled the AFL-CIO. “From providing free books to kids to giving working women our ‘9 to 5’ anthem, she was an icon and an inspiration. Rest in power to our union sister. We will always love you.”

Parton was, indeed, a union sister for the better part of 60 years — carrying the card of multiple labor organizations that on Tuesday celebrated the talent and humanity that earned the country singer, actress, and philanthropist universal admiration.

“Rest in peace, Dolly. Thank you for the music and the solidarity,” declared the American Federation of Musicians of the United States and Canada (AFM), the AFL-CIO-affiliated labor union that represents 70,000 professional singers and players, including Parton. AFM recalled a member whose “influence went far beyond the boundaries of country music, but she never lost track of who she was and her values.”

“Before she was an icon, Dolly was a working musician,” explained AFM International president Tino Gagliardi, who got his start as a New York–based trumpet player. “Dolly never forgot the musicians who helped bring her music to life. By standing firm for solidarity and treating every player with dignity, she elevated our entire profession.”

Dave Pomeroy, the bass player who serves as president of the AFM’s powerful Local 257 in Nashville, noted, “Throughout her 58 years as a proud member in good standing of Local 257, she set the gold standard for supporting her band and fellow musicians,” he recalled. “Dolly and her team consistently filed AFM union contracts for gigs, sessions, and tours, ensuring that the bands, singers, and studio musicians working alongside her received the benefits of union membership.”

Similar sentiments were expressed by entertainment industry unionists in Hollywood and nationwide.”She was a member of SAG-AFTRA for more than five decades, joining the union in 1969,” recalled the Screen Actors Guild–American Federation of Television and Radio Artists, which proudly counted Parton among the 160,000 singers, recording artists, actors, announcers, broadcast journalists, dancers, DJs, news writers, news editors, program hosts, puppeteers, stunt performers, voiceover artists and other media professionals it represents.

“The passing of Dolly Parton will be deeply felt throughout our membership. Her life and legacy of joy and creativity had an indescribable impact on the world. As a singer, songwriter, performer, business leader and all-around visionary, Dolly Parton’s talent is revered across generations,” said SAG-AFTRA president Sean Astin (the veteran actor who played Samwise Gamgee in The Lord of the Rings trilogy). “Her basic humanity is known to the world, and she is simply beloved by countless millions. Personally, from ‘9 to 5’ when she effortlessly advanced the cause of professional women, to her Islands in the Stream collaboration with Kenny Rogers, I’m a true and forever fan. On behalf of SAG-AFTRA and my family, we send thoughts of love and condolence to her family” (John Nichols, “Dolly Parton Was a Proud Union Sister,” the Nation, 26 August 2026).

“While she wasn’t reading Karl Marx, she was a card-carrying member of multiple artists’ unions for nearly sixty years. Dave Pomeroy, president of American Federation of Musicians (AFM) of the United States and Canada Local 257 in Nashville, saluted her commitment to her fellow musicians,” noted Amber A’Lee Frost quoting Pomeroy as saying, “Dolly and her team consistently filed AFM union contracts for gigs, sessions, and tours, ensuring that the bands, singers, and studio musicians working alongside her received the benefits of union membership” (Amber A’Lee Frost, “The People’s Dolly,” Jacobin, 31 August 2026).

 

 

 

Dolly was once asked how should would like to be remembered and she replied, “I’d like to be thought of as a decent human being, just a regular person. When you think of me when I’m gone, I’d like you to smile, to think, Oh, she was funny, or, Oh, she had a good sense of humor, you know, when she was sad, she’d make a joke about it. I always say I’m a workhorse that looks like a show horse. I just hope I leave something good behind for other people to enjoy and to draw from.”

 

 

 

 

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